Christianity in Japan
    Nagasaki is best known throughout the world as the city where the second atomic bomb felt on August 1945, but it’s also a city with a fascinating early history of contact with Europeans, much of it tied up with the dramatic events of the ‘Christian Century’. The first contact with Europeans was made by the accidental arrival of an off-course Portuguese ship in 1542. The Jesuit missionary St Francis Xavier landed in Kagoshima in 1549 and arrived in Nagasaki in 1560. “The best people yet discovered,” said Xavier of the Japanese. “… a people who prize honor above all else.” The introduction of Christianity to Japan marked the first important meeting of Japan with the West. Indeed, it was a head-on collision between Western culture--the core of which is Christianity--and Japanese culture with its ancient mix of Shinto, Buddhism and folk religion. 

    More missionaries soon followed Francis Xavier and converted local lords who wanted to profit from foreign trade. The missionaries built schools and colleges, teaching science, language, mathematics, medicine and music. By 1600, between 300,000 and one million people had converted to Christianity, particularly in and around Nagasaki, the biggest Christian population of any Asian country at the time. The shogun tolerated the religion at first, but eventually he became suspicious that this alien religion would become a threat to his rule. Jesuit missionaries were expelled and a policy of persecution was soon begun. In 1597, 26 European and Japanese Christians were crucified in Nagasaki and in 1614 the religion was banned. Christians led an uprising in 1637 but it was the final chapter in the events of the ‘Christian Century’ although the religion continued to be practiced in secret. All contact with foreigners was banned and no Japanese were allowed to travel overseas. A small Dutch colony on one of the Japanese islands was allowed to remain and Christianity survived there . The former island has long disappeared and  only the graceful Oura Catholic Church  built in 1864 for Nagasaki’s new foreign community  survived repeated attempts to stamp out the Christian faith . The church is dedicated to the 26 Christians crucified on a nearby hill.

The Severity of the Persecution - 40,000 martyrs

    Looking into the history of Christianity (other than of the Roman Empire), especially in the modern age, there is no other country but Japan which has had so many martyrs. The brutality of the persecution increased over time, suggesting that its purpose was not only to kill Christians, but also to make the Japanese people feel terror and hatred against Christianity, and to be warned that it could happen to them too ! 

The persecution of Twenty-Six Martyrs by Hideyoshi in Nagasaki in the year of 1597 was the beginning of the history of martyrdom. In this persecution, the martyrs died instantly . Each was hanged from the top bar of a scaffold, and  two  executioners began teasing the victim by poking him with spearpoints. The victim would tighten his muscles in fear and the spearheads could hardly pierce into the body  and would sometimes break. Eventually the spearheads would pierce into the body from both sides. This cruel execution was originally used for peasant criminals   Death--when it came--was a blessing.

This persecution of the Twenty-Six Martyrs merely strengthened Christians in their faith. Therefore the method of execution was changed in the Edo period, in an attempt to make Christians depart from their faith by inflicting much more pain while delaying their death as long as possible. According to Japanese historians there were 60 cases of death with spearheads, 2,153 cases of beheading, 481 cases of death by burning, 685 cases of death in prison, 20 cases of being cut into pieces, 121 cases of anatsuri (hanging in a pit), 24 cases of death of drowning, 22 cases of death by water torture, and other 226 other cases such as death by torture in the burning waters  in Unzen, totaling 3,792 cases of martyrdom.

In the case of burning to death in Kyoto in the year of 1619, martyrs did not die in a strongly burning fire but were suffocated to death. Since the death by burning of fifty-five martyrs in Nagasaki in 1622, the method of execution was changed to make the victim suffer for a much longer time and endure much more physical pain because the fire was set at a distance and it took time for the fire to reach and destroy the victim. Death by drowning involved putting the victim's head into a straw bag with his hands and feet tied, and throwing him into the water. Death by water torture involved tying the victim's body with a  rope, which later on was watered. The shrinking of the wet rope squeezed him to death. The methods of execution got crueler, such as anatsuri - in which a person with his hands and feet bound behind him was hung head downwards from the gallows into a pit big enough to admit a human body and usually filled with human dung and other filth. In order to prevent death by suffocation or by congestion of the blood, the forehead was lightly slashed with a knife in order to give the blood some vent.  Death by anatsuri could take up to twelve days.

The Sign of Christ

    Christians understood martyrdom as a sign of love. Christians would die for the sake of Christ  instead of fighting against unjust persecution. The word martyr was defined as  'good people who offer their tortured lives for the service of God'. The basic attitude of Christianity- unlimited human sincerity and love for God, the idea of sacrifice of their life, was new and exciting to the common people during the time of persecution. Their sacrifice was not simply a passing enthusiasm or fanatic state because it lasted over fifty years--and took about 40,000 lives. Torture and cruel persecution was designed  to make people choose life over death. And during the lengthy persecution the people were given chances to change their minds, but  Christianity was deeply-rooted  among the people.  The martyrs are not simply the tragic characters in a drama, people who happened to be on the scene, got caught up in it and died screaming.  Christians persisted secretly under severe oppression for two hundred years, living and believing and sharing their faith often without the help of churches and priests.